Here’s the radical mosque the Boston terrorists attended

April 24, 2013

Writer

We now know that two of the suspects in the Boston Marathon bombing regularly attended the Boston Islamic Society. The media, however, keeps running with the story that the pair were radicalized on the internet. So what about this mosque? For starters, one of it’s founders is a convicted terrorist serving prison time. But it gets worse - Glenn explained on radio today alongside guest Patrick Poole.

Transcript of interview is below:

GLENN: Last night I had some meetings I had to be in and then I had to fly to New York and to I had to leave Dallas early before I left for New York and I ‑‑ I'm really bummed because Stu did the show for me and executed a lot of the information that we had on the Islamic mosque that is up in Boston that these two guys went to. And they are trying to make this mosque seem like this is just the all‑American mosque. You know, this mosque is on the front lines of fighting for the Fourth of July and Martin Luther King. Nothing could be further from the truth and we have Patrick Poole who is with us. And Patrick has been at the for front of the Muslim Brotherhood and Islamic terror and Islamic terror cells here in America for a very long time. I don't think there's a handful of people that have his credibility and Patrick is here to tell us a little bit about what this mosque is, the history of this mosque and who is involved. Patrick, they are saying that this was religion that did this to these guys and the mosque, they knew he was a bad dude because, you know, he stood up and said that we shouldn't emulate Martin Luther King. Is this ‑‑ is this mosque friends of Martin Luther King?
POOLE: Well, it's doubtful because they have a long line going back to their very founding, their incorporation papers where Abdurahman Alamoudi, the Al‑Qaeda fundraiser currently in federal prison, was one of the founders of this mosque and was involved in it for years.
GLENN: This is also their, one of their spiritual leaders, their trustees is the wheelchair guy over in Saudi Arabia?
POOLE: In Qatar, yes, Yusuf al‑Qaradawi was basically the chief jurist for the Muslim Brotherhood and he's probably the most popular Islamic cleric on the planet. He has a Friday afternoon TV program called Sharia In Life on Al‑Jazeera.
GLENN: I'm sorry. On what network?
POOLE: Al‑Jazeera.
GLENN: Oh, Al‑Jazeera. Well, that's a good ‑‑ we've heard from the president that's just a good quality network that gives good people truth, if people would just watch it, you'll get the truth from Al‑Jazeera. That's what we've heard from Hillary and the president.
POOLE: Well, and interestingly al‑Qaradawi who then was a trustee for the Islamic Society of Boston, Qaradawi holds the distinction for being the first Sunni Islamic cleric to issue a fatwah authorizing suicide bombings targeting Israel. This was back in 1994. You know, suicide bombing was typically a Shiite, you know, kind of Iranian/Hezbollah phenomenon and then Qaradawi authorized, was the first Sunni cleric to give suicide bombings the green light, and I mean that launched, you know, all kinds of terrorist movements. And this is the guy who, he's banned from the United States. In fact, the Islamic Society of Boston had a fundraiser featuring Qaradawi but he had to do it by teleconference from Qatar, his office in Qatar which, by the way, his office in Qatar, you look out his window and you can see into CENTCOM's compound there in Qatar, but that's a whole other story. But, you know, these are some pretty noxious guys.
GLENN: So this is also, if I'm not mistaken, this is the mosque that the ‑‑ Americans will remember this mosque. Not that anybody in the media will really point this out, but they will remember this mosque as the mosque that had all of the kids come in from the local area and had these schoolkids come in and get a tour of the mosque and some would say a little indoctrination.
POOLE: Well, even more than indoctrination, they had some of the kids line up for prayer, and one of the mothers who was with the group took video of this and handed it off to Charles Jacobs with Americans for Peace and Tolerance up you there who had been a very vocal critic of the mosque and was sued by the mosque for his criticism and it ended up being a big hubbabaloo but, yeah, it wasn't just indoctrination. And last night Stu played the clip of the woman teaching in the mosque that, you know, women in Islam have been, you know, free, you know, since the time of Mohammed and only here in America, it's only been for the past hundred years.
GLENN: Right. They were trying ‑‑ yeah, what they were trying to do, this clip is amazing. This woman is claiming that, you know, under Mohammed women are free. Unfortunately they kind of leave out the all‑important parts that, no, not really. In Saudi Arabia can't really even drive a car if you're a woman.
POOLE: Right. And one of the other clips that we played last night was the current imam, Abdullah Farooq talking about jihad. We can't just be talking about jihad; we need to be doing jihad by the sword and the gun too.
GLENN: No, I think we've learned from the administration that jihad is a holy practice that brings you closer to God.
POOLE: Yeah. Umm... one of the things we didn't get to, and my hat's off to Stu. I mean, we covered a lot of ground last night. One of the things we didn't get to is that the former chairman of the mosque, a guy by the name of Osama Kandil, he was a trustee for another group called the Taibah Aid International Association with Abdulrahman al Moody, the Al‑Qaeda fundraiser, which was a designated terrorist organization and was raising money for Al‑Qaeda. I mean, this is the chairman of the board.
GLENN: But I don't think you understand ‑‑
POOLE: ‑‑ for the Islamic Society of Boston
GLENN: I don't think you understand, though, that they kicked these guys out because they said they are so mainstream that when they said, you know, we should really celebrate Fourth of July here in America, it made the Boston bomber angry and he left and so they kicked him out for four or five days, you know, because that was a ‑‑ you know, that was a really bad thing. I don't think you ‑‑ I think you're downplaying how American this mosque is and how much they love the whole star change he would banner and everything.
POOLE: Yeah. Well, one of the other current imams, Suhaib Webb, two days before 9/11 was out in California raising money for a convicted cop‑killer with none other than Anwar Awlaki. So I don't know if you can get any more all‑American than that.
GLENN: Yeah, absolutely. I think you ‑‑ now you're starting to see it.
POOLE: Yeah.
GLENN: We have a video on TheBlaze now from the American Muslim Center, a mosque in Everett, Massachusetts. The clip, which is posted on the mosque's website advertises the house of worship many activities. However, there's a woman in this named Kat and she's speaking about how she recently converted to Islam and TheBlaze is wondering and has the pictures side by side. It looks like this could be Katherine Russell, the bomber's ‑‑ the bomber's wife. It's an interesting. It's an interesting promo that you might want to ‑‑ you might want to see.
Is anyone, Patrick, looking at this, really seriously looking at this mosque? And why is this ‑‑ why does this mosque continue to get a pass from the United States government?
POOLE: Well, because looking at any of its extremist ties has basically been outlawed by this administration. I mean, if you were to ‑‑ and as I talked about last night, all the information, which is freely available, you know, everything we've been talking about here for this segment is all open sourced. It's been reported by The Boston Globe, New York Sun, a bunch of other outlets. All this information was inside the DHS system and back in late 2010, Homeland Security purged all of the information, again, all open source, all freely available, purged that information from the system and from my understanding from some congressional investigators who are looking at this purge, there were hundreds of files of mosques and Islamic leaders, negative information that was part of this purge that they're having to look at.
GLENN: Patrick, I thank you very much for all of your hard work. I thank you for all of the work that you've done on our documentary specials that we've done and all the things that you've done not only with us but with PJ Media. You have been brave, outspoken, unflinching and on the front lines this whole time, and there's only a handful of people that are doing that and you're one of them. And we're very, very grateful. And Americans, if they don't know who you are or what you've done, America, you should look into Patrick Poole because you are ‑‑ you're a fearless guy, and I appreciate it. Thank you, Patrick.
POOLE: Thanks.
GLENN: Appreciate it.
POOLE: Thank you.

Patrick Poole also joined Stu on The Glenn Beck Program last night to discuss:

What our response to Israel reveals about us

JOSEPH PREZIOSO / Contributor | Getty Images

I have been honored to receive the Defender of Israel Award from Prime Minister Netanyahu.

The Jerusalem Post recently named me one of the strongest Christian voices in support of Israel.

And yet, my support is not blind loyalty. It’s not a rubber stamp for any government or policy. I support Israel because I believe it is my duty — first as a Christian, but even if I weren’t a believer, I would still support her as a man of reason, morality, and common sense.

Because faith isn’t required to understand this: Israel’s existence is not just about one nation’s survival — it is about the survival of Western civilization itself.

It is a lone beacon of shared values in the Middle East. It is a bulwark standing against radical Islam — the same evil that seeks to dismantle our own nation from within.

And my support is not rooted in politics. It is rooted in something simpler and older than politics: a people’s moral and historical right to their homeland, and their right to live in peace.

Israel has that right — and the right to defend herself against those who openly, repeatedly vow her destruction.

Let’s make it personal: if someone told me again and again that they wanted to kill me and my entire family — and then acted on that threat — would I not defend myself? Wouldn’t you? If Hamas were Canada, and we were Israel, and they did to us what Hamas has done to them, there wouldn’t be a single building left standing north of our border. That’s not a question of morality.

That’s just the truth. All people — every people — have a God-given right to protect themselves. And Israel is doing exactly that.

My support for Israel’s right to finish the fight against Hamas comes after eighty years of rejected peace offers and failed two-state solutions. Hamas has never hidden its mission — the eradication of Israel. That’s not a political disagreement.

That’s not a land dispute. That is an annihilationist ideology. And while I do not believe this is America’s war to fight, I do believe — with every fiber of my being — that it is Israel’s right, and moral duty, to defend her people.

Criticism of military tactics is fair. That’s not antisemitism. But denying Israel’s right to exist, or excusing — even celebrating — the barbarity of Hamas? That’s something far darker.

We saw it on October 7th — the face of evil itself. Women and children slaughtered. Babies burned alive. Innocent people raped and dragged through the streets. And now, to see our own fellow citizens march in defense of that evil… that is nothing short of a moral collapse.

If the chants in our streets were, “Hamas, return the hostages — Israel, stop the bombing,” we could have a conversation.

But that’s not what we hear.

What we hear is open sympathy for genocidal hatred. And that is a chasm — not just from decency, but from humanity itself. And here lies the danger: that same hatred is taking root here — in Dearborn, in London, in Paris — not as horror, but as heroism. If we are not vigilant, the enemy Israel faces today will be the enemy the free world faces tomorrow.

This isn’t about politics. It’s about truth. It’s about the courage to call evil by its name and to say “Never again” — and mean it.

And you don’t have to open a Bible to understand this. But if you do — if you are a believer — then this issue cuts even deeper. Because the question becomes: what did God promise, and does He keep His word?

He told Abraham, “I will bless those who bless you, and curse those who curse you.” He promised to make Abraham the father of many nations and to give him “the whole land of Canaan.” And though Abraham had other sons, God reaffirmed that promise through Isaac. And then again through Isaac’s son, Jacob — Israel — saying: “The land I gave to Abraham and Isaac I give to you and to your descendants after you.”

That’s an everlasting promise.

And from those descendants came a child — born in Bethlehem — who claimed to be the Savior of the world. Jesus never rejected His title as “son of David,” the great King of Israel.

He said plainly that He came “for the lost sheep of the house of Israel.” And when He returns, Scripture says He will return as “the Lion of the tribe of Judah.” And where do you think He will go? Back to His homeland — Israel.

Tamir Kalifa / Stringer | Getty Images

And what will He find when He gets there? His brothers — or his brothers’ enemies? Will the roads where He once walked be preserved? Or will they lie in rubble, as Gaza does today? If what He finds looks like the aftermath of October 7th, then tell me — what will be my defense as a Christian?

Some Christians argue that God’s promises to Israel have been transferred exclusively to the Church. I don’t believe that. But even if you do, then ask yourself this: if we’ve inherited the promises, do we not also inherit the land? Can we claim the birthright and then, like Esau, treat it as worthless when the world tries to steal it?

So, when terrorists come to slaughter Israelis simply for living in the land promised to Abraham, will we stand by? Or will we step forward — into the line of fire — and say,

“Take me instead”?

Because this is not just about Israel’s right to exist.

It’s about whether we still know the difference between good and evil.

It’s about whether we still have the courage to stand where God stands.

And if we cannot — if we will not — then maybe the question isn’t whether Israel will survive. Maybe the question is whether we will.

America’s moral erosion: How we were conditioned to accept the unthinkable

MATHIEU LEWIS-ROLLAND / Contributor | Getty Images

Every time we look away from lawlessness, we tell the next mob it can go a little further.

Chicago, Portland, and other American cities are showing us what happens when the rule of law breaks down. These cities have become openly lawless — and that’s not hyperbole.

When a governor declares she doesn’t believe federal agents about a credible threat to their lives, when Chicago orders its police not to assist federal officers, and when cartels print wanted posters offering bounties for the deaths of U.S. immigration agents, you’re looking at a country flirting with anarchy.

Two dangers face us now: the intimidation of federal officers and the normalization of soldiers as street police. Accept either, and we lose the republic.

This isn’t a matter of partisan politics. The struggle we’re watching now is not between Democrats and Republicans. It’s between good and evil, right and wrong, self‑government and chaos.

Moral erosion

For generations, Americans have inherited a republic based on law, liberty, and moral responsibility. That legacy is now under assault by extremists who openly seek to collapse the system and replace it with something darker.

Antifa, well‑financed by the left, isn’t an isolated fringe any more than Occupy Wall Street was. As with Occupy, big money and global interests are quietly aligned with “anti‑establishment” radicals. The goal is disruption, not reform.

And they’ve learned how to condition us. Twenty‑five years ago, few Americans would have supported drag shows in elementary schools, biological males in women’s sports, forced vaccinations, or government partnerships with mega‑corporations to decide which businesses live or die. Few would have tolerated cartels threatening federal agents or tolerated mobs doxxing political opponents. Yet today, many shrug — or cheer.

How did we get here? What evidence convinced so many people to reverse themselves on fundamental questions of morality, liberty, and law? Those long laboring to disrupt our republic have sought to condition people to believe that the ends justify the means.

Promoting “tolerance” justifies women losing to biological men in sports. “Compassion” justifies harboring illegal immigrants, even violent criminals. Whatever deluded ideals Antifa espouses is supposed to somehow justify targeting federal agents and overturning the rule of law. Our culture has been conditioned for this moment.

The buck stops with us

That’s why the debate over using troops to restore order in American cities matters so much. I’ve never supported soldiers executing civilian law, and I still don’t. But we need to speak honestly about what the Constitution allows and why. The Posse Comitatus Act sharply limits the use of the military for domestic policing. The Insurrection Act, however, exists for rare emergencies — when federal law truly can’t be enforced by ordinary means and when mobs, cartels, or coordinated violence block the courts.

Even then, the Constitution demands limits: a public proclamation ordering offenders to disperse, transparency about the mission, a narrow scope, temporary duration, and judicial oversight.

Soldiers fight wars. Cops enforce laws. We blur that line at our peril.

But we also cannot allow intimidation of federal officers or tolerate local officials who openly obstruct federal enforcement. Both extremes — lawlessness on one side and militarization on the other — endanger the republic.

The only way out is the Constitution itself. Protect civil liberty. Enforce the rule of law. Demand transparency. Reject the temptation to justify any tactic because “our side” is winning. We’ve already seen how fear after 9/11 led to the Patriot Act and years of surveillance.

KAMIL KRZACZYNSKI / Contributor | Getty Images

Two dangers face us now: the intimidation of federal officers and the normalization of soldiers as street police. Accept either, and we lose the republic. The left cannot be allowed to shut down enforcement, and the right cannot be allowed to abandon constitutional restraint.

The real threat to the republic isn’t just the mobs or the cartels. It’s us — citizens who stop caring about truth and constitutional limits. Anything can be justified when fear takes over. Everything collapses when enough people decide “the ends justify the means.”

We must choose differently. Uphold the rule of law. Guard civil liberties. And remember that the only way to preserve a government of, by, and for the people is to act like the people still want it.

This article originally appeared on TheBlaze.com.

Stand with Voddie Baucham’s family in this time of loss

In the quiet aftermath of a profound loss, the Christian community mourns the unexpected passing of Dr. Voddie Baucham, a towering figure in evangelical circles. Known for his defense of biblical truth, Baucham, a pastor, author, and theologian, left a legacy on family, faith, and opposing "woke" ideologies in the church. His book Fault Lines challenged believers to prioritize Scripture over cultural trends. Glenn had Voddie on the show several times, where they discussed progressive influences in Christianity, debunked myths of “Christian nationalism,” and urged hope amid hostility.

The shock of Baucham's death has deeply affected his family. Grieving, they remain hopeful in Christ, with his wife, Bridget, now facing the task of resettling in the US without him. Their planned move from Lusaka, Zambia, was disrupted when their home sale fell through last December, resulting in temporary Airbnb accommodations, but they have since secured a new home in Cape Coral that requires renovations. To ensure Voddie's family is taken care of, a fundraiser is being held to raise $2 million, which will be invested for ongoing support, allowing Bridget to focus on her family.

We invite readers to contribute prayerfully. If you feel called to support the Bauchams in this time of need, you can click here to donate.

We grieve and pray with hope for the Bauchams.

May Voddie's example inspire us.

Overcoming loneliness: Connecting in a disconnected world

Loneliness isn’t just being alone — it’s feeling unseen, unheard, and unimportant, even amid crowds and constant digital chatter.

Loneliness has become an epidemic in America. Millions of people, even when surrounded by others, feel invisible. In tragic irony, we live in an age of unparalleled connectivity, yet too many sit in silence, unseen and unheard.

I’ve been experiencing this firsthand. My children have grown up and moved out. The house that once overflowed with life now echoes with quiet. Moments that once held laughter now hold silence. And in that silence, the mind can play cruel games. It whispers, “You’re forgotten. Your story doesn’t matter.”

We are unique in our gifts, but not in our humanity. Recognizing this shared struggle is how we overcome loneliness.

It’s a lie.

I’ve seen it in others. I remember sitting at Rockefeller Center one winter, watching a woman lace up her ice skates. Her clothing was worn, her bag battered. Yet on the ice, she transformed — elegant, alive, radiant.

Minutes later, she returned to her shoes, merged into the crowd, unnoticed. I’ve thought of her often. She was not alone in her experience. Millions of Americans live unseen, performing acts of quiet heroism every day.

Shared pain makes us human

Loneliness convinces us to retreat, to stay silent, to stop reaching out to others. But connection is essential. Even small gestures — a word of encouragement, a listening ear, a shared meal — are radical acts against isolation.

I’ve learned this personally. Years ago, a caller called me “Mr. Perfect.” I could have deflected, but I chose honesty. I spoke of my alcoholism, my failed marriage, my brokenness. I expected judgment. Instead, I found resonance. People whispered back, “I’m going through the same thing. Thank you for saying it.”

Our pain is universal. Everyone struggles with self-doubt and fear. Everyone feels, at times, like a fraud. We are unique in our gifts, but not in our humanity. Recognizing this shared struggle is how we overcome loneliness.

We were made for connection. We were built for community — for conversation, for touch, for shared purpose. Every time we reach out, every act of courage and compassion punches a hole in the wall of isolation.

You’re not alone

If you’re feeling alone, know this: You are not invisible. You are seen. You matter. And if you’re not struggling, someone you know is. It’s your responsibility to reach out.

Loneliness is not proof of brokenness. It is proof of humanity. It is a call to engage, to bear witness, to connect. The world is different because of the people who choose to act. It is brighter when we refuse to be isolated.

We cannot let silence win. We cannot allow loneliness to dictate our lives. Speak. Reach out. Connect. Share your gifts. By doing so, we remind one another: We are all alike, and yet each of us matters profoundly.

In this moment, in this country, in this world, what we do matters. Loneliness is real, but so is hope. And hope begins with connection.